Three did not support the one man rule doctrine. This one man would be the one who would make assignments for marriages, the most valued decision within the community.īy 1978, there were only five members of the priesthood council still alive. The doctrine would essentially take most of the power and influence away from the other priesthood council members and centralize all the power with one man. This was a doctrine of infallibility with one-man, a "prophet." The prophet had to be honored and obeyed no matter what. Among their activities was to push hard for the acceptance of a “one man rule” doctrine that had been discussed for several years. Some have referred to their efforts as the “Barlow Conspiracy.” They gained favor with “Uncle Roy” and increased in influence over the people. These Barlows included Louis, Truman, Joe, Dan, Alvin, Sam, and Nephi. During his leadership there were power struggles involving the “Barlow Boys” who were sons of the former leader John Y. In the remaining group, LeRoy Johnson took over leadership in 1954 after the death of Charles Zitting. Today the AUB has an estimated 8,000-10,000 members. Rulon Allred was murdered in 1977 by followers of the violent Ervil Lebaron Group. They also have a large group in Pinesdale, Montana. Today, many of their members live near Bluffdale, UT, between Salt Lake City and Provo. They later became known as the Apostolic United Brethren. Musser died in 1954 and Rulon Allred became the leader of this group. The end result was two groups, one that followed Musser and one that followed Charles Zitting who was the next senior member of the original priesthood council. One of Rulon Allred’s own wives refused to follow the Musser group. A major split occurred and families took up sides. He eventually released all the other council members and appointed a new council. Faced with open rebellion, Musser demanded that those who supported him accompany him out of the meeting where he announced the appointment. The council could not support this action. Musser went ahead and with this ordination. Barlow, to never allow Rulon Alled into the council. The other members of the council could not accept this ordination and several claimed that they were under covenant from the previous leader, John Y. In 1952 he announced to the other council members his intention to appoint Rulon Allred to the council. Musser suffered from a series of strokes and was in poor health. There eventually were 12 members of the council.Īfter Barlow’s death, Joseph Musser became the senior member of the council. Barlow became the senior member of the priesthood council, he appointed others to fill vacancies dues to deaths and to expend the council into a larger group. In 1945, the members of the priesthood council were arrested and served some time in prison for polygamy.Īfter John Y. A few families eventually settled in the Short Creek near the Utah/Arizona border. More families joined “The Work” and they lived in several communities. Families involved referred to this group as “The Work.” Eventually they were lead by a Priesthood Council composed of seven men with Lorin C. They simply believed that God wanted them to keep alive the principle of plural marriage. This wasn’t really a “Mormon Splinter Group” because these men didn’t form another church. Warren Jeffs has ordered his followers to shun members of these groups and have no contact with them even if there are family members in the other groups.Īll of these groups trace their roots back to a small group of men who were excommunicated from the Mormon Church around the 1920-30s for continuing to promote and practice polygamy. The FLDS go as far as to consider these other groups as apostates. The circumstances involving these splits are highly debated depending on the point of view and all four resulting groups feel that the others have fallen away from the truth. The fourth group later became known as the FLDS about 1990. The Centennial Park Group in 1984, and 3. In all three cases there was much contention and the major issue centered on who had the legitimate right to lead and policies being enforced. One can easily argue that it was the FLDS group that split off from the others. During the history of the FLDS there have been at least three major splits where a significant number of families have broken off from those who have remained.
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